Sunday, June 3, 2012

Surat al Hajj (22) 1-8 : "Quake and Resurrection"


Space station over the Ionian Sea
From the Tafsir of Kashani attributed to Ibn Arabi
 22:1 “O people guard against your Lord”: guard against His punishment by divesting your self from its material covers and its human attributes
“Quake”: the commotion that occurs to the earth of the body at the moment of the small personal resurrection [al qiyamat al saghira)

22: 2 “On the day you see it every female that nurses” [the adjective Murdi3a used to refer to a nursing female] "will utterly forget her nursling" refers to the powers nourishing and nursing physical organs 
 “And every female heavy with a load” [adjectival sentence used to refer to a pregnant female]: refers to either 1) forces protective of the perceptive abilities such as imagination, illusions, memory and intellect which will depose their load of what has been perceived due to the intoxication, stunning, confusion and utter stupor or 2) each of the forces supportive of the organs of the body -which act to carry those organs, move them and allow them independence- weakens or 3) each organ lets go of the power that resides within it and, all that has been perfected in it can be let go off as it decays and drops, or 4) each Self carrying forms and attributes- either praiseworthy or despicable- is forced to display them or to show them off as patent from their innermost depth to their outward surface (Buruz)

22:6 “…and you see the earth barren and lifeless, but when We pour down rain on it, it is stirred, it swells, and it puts forth every kind of beautiful growth (in pairs).”
“….and you see the earth barren and lifeless” The earth of the self is lifeless due to ignorance and the lack of the plants of virtues and perfections.
“but when We pour down rain on it” the water of Knowledge [pouring down] from the heaven of the Spirit
“it is stirred” with true life
“it swells” by ascending in the stations and ranks
“and puts forth every kind of beautiful growth” of perfections and virtues which ornament the self

22:7 “That is because Allah is the (Haqq) Truth and because He gives life to the dead and because He has power over all things”
It is because Allah is the Haqq, the unchanging, immovable, permanent; and what is other than Him is changing and doomed to annihilation

22:8 “ and the Hour is coming no doubt in it AND no doubt about it, and He will raise up those who are in the graves”
He revives those who are dead of the death of ignorance (jahl) through divine emanation/effusion (faydd)
“He will raise up those who are in the graves” those who are dead of ignorance will be raised from the graves of the bodies, to be installed in the position of the Heart and be returned to the (fitra) the foundational design, and the life of Knowledge

Thursday, May 31, 2012

Surat al-Hajj (22) verses 1-2 "Sukr: Intoxication"


 يٰأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمْ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَيْءٌ عَظِيمٌ 
"O people! guard against your Lord; surely the Quake/Convulsion of the Hour is an awe-inspiring matter ."


From the commentary of Ruzbehan Baqli
Allah (swt) sends out a warning call to those who have forgotten the Covenant established in past eternity (Azal) [ Am I not your Lord ?] and to those who have forgotten the face-to-face encounter in future eternity (Abad). He states:" What will your position be, O you heedless ones, when, in the wilderness of Resurrection Day, the Majesty of my Grandeur (Adhamat) appears from the veils of the Unseen?. Guard off [in this life] against the torments of separation from Me [in the next life], in order that you may reach the Majesty of Reunion with Me. For the Universes and all that is created will be convulsed upon the appearance of the Lights of My Nobility ( Kibrya') and the Sovereingty (Sultan) of My ravishing Beauty (Baha')."


For the truth of Taqwa (God reverencing-consciousness) is to exit with the help of Allah from all that is less than Allah. Some have stated that Taqwa is "when nothing immerses you other than your Master",  and that is Freedom; whoever is seeking after the reward is not a Mutttaqui (one whose quality is Taqwa).


 وَتَرَى ٱلنَّاسَ سُكَارَىٰ وَمَا هُم بِسُكَارَىٰ
"And you will see people as intoxicated/drunken while they are not intoxicated/drunken"



Allah (swt) describes those who witness the attacks of His Grandeur and Nobility in various states of Confusion and loss due to Mad Lost Love (Hayaman), drunkenness (Sukr) and excitement (Hayajan). They are driven to Mad Nostalgic Love (walah) at the sight of the Grandeur and the Majesty of Awesome Beauty (Hayba) and are lost in the valleys of the Lights of Nobility and Sovereignty.


Some He made drunk as those who drink intoxicants, others like those drunk with love- and how vast the difference between those two types and those who are drunk on heedlessness and again  those drunk in Union. The enemies are drunk with the drunkenness of those Overpowered ( Qahryiat), and the friends are drunk from the sight of the ravishing marvels of the Acts. The Murid (Seekers) are drunk with the brightness of the Lights and the Lovers are drunk with the Unveiling of the Secrets, while the ones who are longing (Mushtaqun) are drunk on the gleaming appearance of the Attributes.


Imam Jaafar stated:" They became drunk on what they witnessed of the spread of Grandeur of Immense Power and the billowing folds of Nobility until the Prophets had no refuge but to say:" Nafsi, Nafsi ( I, myself) "


http://www.youtube.com/watch?v=V4wGJTj8EJ0&feature=related


Wednesday, May 23, 2012

Surat Al-Ahqaf 46:13. Like watching for the Crescent Moon





"for, behold, all who say, “Our Sustainer is God”, and thereafter stand firm - no fear need they have, and neither shall they grieve"


Ruzbehan Baqli states that the people of God (al Qawm, the sufis) See God with the heart, the intellect and the soul and Say : "Our Lord is God"! in the same way people who are looking out for the crescent moon see it, and applaud happily, laughing, and crying out: "We see it!" for when they see the Divine truth they recognize Him; they love Him and drink from the oceans of His Connectedness, Beauty and Magnificence deriving strength from the Lights of pre-time (azal) and post-time (abad) [where God alone is in Existence]. They become established (istiqamah) in what God wants from them and no longer suffer the fears of being veiled or the sadness of (self)-blame.  
Ibn Taher said: "They became established in seeing no other than Him, bestower of gifts, and did not thank anyone other than Him nor rely on other than Him in whatever state (hal) they might have found themselves in". 
Imam Jaafar al Sadeq stated: "They become established in God with the movements of their Hearts".


http://www.youtube.com/watch?v=d2dIwCe_jg4&feature=related