Surat aal-Imran 3:195

فَٱلَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَـٰرِهِمْ وَأُوذُواْ فِي سَبِيلِي

"As for those who migrated and were evicted from their dwelling places and suffered hurt on My Path......."

From Baqli's Commentary
There is an allusion in this verse to the purification of the Souls from the passing thoughts [originating in the Nafs], and to the sanctification of the bodies from desires, in those who migrated from what is other than Allah to Allah (swt).

It is He who has encouraged the enemies to evict his truthful lovers from their dwelling places for the love of His All-Mightiness (Izzat), in order that they may not settle, through habit or through love, with companions or in homelands.

[those who have suffered hurt on My Path] Those who are seeking the face of Allah [al-Qawm], were they not to taste the bitterness caused by the hurt of those who deny [Allah], will not reach to the Truth of seeking refuge in Allah, and that of fleeing to Allah (Surat al Dhariat (51: 50)

{ فَفِرُّوۤاْ إِلَى ٱللَّهِ إِنِّي لَكُمْ مِّنْهُ نَذِيرٌ مُّبِينٌ }

"So flee to Allah . I am from Him to you an evident Warner "

Thus it is, that through the hurtful acts of opponents, Allah (swt) unsettles and moves his Friends to the rank of Contraction (Qabd) and Tightness of the Chest, testing them as they control their anger in the face of the deniers in order that, later on, the Doors of Dialogue [with Him] become opened and they taste the Purity (Safa') of Expansion (Bast) and the Joy (Suroor) of being the recipient of Divine Gifts (Minnat)'.

Al-Junaid stated: "May Allah reward our companions[for their ill treatment of us], they returned us with their true [nature] to Allah" and that is the Law of Allah which applies to all those who are on the Path to Divine Knowledge and Unveilings.

It was said that migration is necessary from all companions except for those who keep the company of Spiritual Poverty (Fuqara') as this Poverty is the road to al-Haqq ( The Truth, Allah). Have you not seen the Mustapha (the Chosen one, the Prophet) (saws) as he came and sat with them and said:

المحيا محياكم والممات مماتكم
"My life is [with] your life and my death is [with] your death" (reference is made to the Hadith from Imam Muslim's collection, Chapter : "Striving and Walking"- "al-Jihad wal Sayr")

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My Comment: Examine carefully your most difficult circumstances, and evaluate your losses in this life, it may well be that Allah (swt) is drawing you near him by ridding you of excess bagage.